A tribute by
P Grassow
 |
| 1904 - 1971 |
Fifty years ago today the Conference of the Methodist Church of SA elected the Rev Seth Mokitimi as its president. This election did not come out
of nowhere – Mokitimi had lost the vote for president the previous year by just
one vote, and he had been on the ballot since 1957. Despite this, the election
of Seth Mokitimi caused a huge stir. The Cape Times had this as its headline:
“Bantu to lead Methodists” – noting that Mokitimi had risen from MoSotho
herdboy to become the first black head of the Methodist Church.[1]
Dr Verwoerd, the Prime Minister,
was unhappy, as were many, many white Methodists – some of whom left the Methodist
Church. At the same time many, many letter and telegrams of congratulations
flooded in, including from the Gen Secretary of the World Council of Churches,
and from the leadership of the African National Congress.
So why was this so controversial?
An important component of this story is The Reservation of
Separate Amenities Act, Act No 49 of
1953 which formed part of the Apartheid system of racial segregation
in South Africa. The Separate Amenities Act legislated that South
Africans were to separate themselves according to race in all public spaces
such as schools, hospitals, sports stadiums, public transport, and – it was
thought – in churches. The Methodist Church struggled to answer this because it
was caught between a natural desire to obey the law, and our Christian faith
that brings us all together. For years the Methodist Church had held two
District Synods, and two Connexional Conferences – one for Black members, that met first and was chaired by a White
minister – followed by a White Synod/Conference that reviewed the resolutions
of the Black meeting. Most of the Methodist members had lived with this so long
that they had become used to this system. But one man persistently brought a
resolution to Conference, year after year, moving that there be one unified
session. This man was the Rev Seth Mokitimi.
He was born at Quthing, Lesotho, in 1904. At the age of 11 he
moved to the Orange Free State when his teacher father became a Methodist
Minister. He completed his Grade 8 at the Ohlange Institute in Inanda and took
an industrial course in shoemaking. He then went to Healdtown in the Eastern
Cape where he finished his junior certificate and completed his teacher
training. In 1927 he became a teacher at Healdtown, and a year later he married
Grace Sello. In 1931 he candidated for the ministry of the Methodist Church,
and went to Wesley House at Fort Hare, where he joined a group of theological
students who formed a preaching band called “the Mighty Twenty Four”.
After his ordination Seth
Mokitimi was called back to Healdtown by the Principal, the Rev Arthur
Wellington, who was President of Conference that year and needed help. He became the first black ordained minister
at Healdtown, where he remained for the next 15 years (1937-1951). One of his
most famous pupils was Nelson Mandela, who remembers him as ‘delightful’. In Long Walk to Freedom Mandela describes
him as “a modern and enlightened fellow who understood our complaints”.[2]
Mandela also writes of glimpsing a
rising African determination to achieve greater dignity and rights when he
witnessed his chaplain and housemaster, the Rev Seth Mokitimi, stand up
successfully to the principal’s authority by defending the rights of the
pupils.
He became a delegate to
four international conferences: the World Youth Conference, the International
Missionary Council, the All Africa Church Conference, and the World Methodist
Conference. Mokitimi represented the best of black African leadership at the
time. He is described as “an important black spokesman for liberal,
multiracial, ecumenical Christianity from the late 1930s to the 1960s”[3] Mokitimi’s subsequent election as Methodist President
was not only a tribute to his spiritual integrity, but it also became a moment
when the Methodist Church publically rejected the ideology of Apartheid - something Mokitimi called “an
idea born out of fear” and “unchristian”. [4]
However, black leadership
ran out of patience with the intransigence of the Apartheid Government and in
the same year that Mokitimi was elected President of the Methodist Church, Nelson Mandela was Accused Number One in the Pretoria
Supreme Court, charged with nine others for planning to topple the government
by military means. For the next eight years, while some black leaders developed
the armed struggle against Apartheid,
Mokitimi chose to preach against
segregation, and to work tirelessly to bring black and white people together. His
health deteriorated, and Seth Mokitimi died on 25 November 1971. It is fitting to close with his words:
The “watchword” of a
new South Africa “must no longer be White or Black, but Black and White, none
regarding the other as a menace but each in his own way contributing towards
the full harmony of our South African life”.[5]
[1] Cape Times 23 October
1963.
[2] N Mandela, Long Walk to
Freedom: the Autobiography of Nelson Mandela (London,
Little brown and Company, 1994), 36-37.
[3] Deborah Gaitskell South Africa and beyond: Seth Mokitimi and the
‘Kingdom without Barriers’, 1939-1964. Journal of South African Studies Vol
338, No 3, September 2012.
[4] S Mokitimi ‘Race relations’,
in Christian Council of South Africa (CCSA),
Christian reconstruction in South Africa, A report of the Fort Hare Conference,
July, 1942 (Lovedale, CCSA, 1942), 40.
[5] Mokitimi, 41.
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