The Price of a life?

Yesterday a father and his four year old daughter died under the wheels of a bus in India – because of two rupees. Sanischar Tapto (40), a tribal labourer, and his four-year-old daughter Sunita wanted to travel home from Orissa's Jharsuguda district to their home in Sundergarh. But he only had Rs 8 instead of Rs 10 required for the bus tickets The angry conductor pushed both father and daughter out of the moving bus. They landed under the wheels of the bus and were crushed to death.

Sahadev Nayak a passenger of the bus said, “When the man said he has no more money, some fellow passengers also offered to pay two rupees on his behalf to the conductor. But the conductor did not listen and pushed them."

These lives need to be treasured: pray for Sanischar and Sunita to be with God – and pray for that conductor, whose moment of madness will irrevocable change many lives.

Nature's Pain

It has been a bad month for our planet:
• Cyclone Nargis struck Burma in Southeast Asia and has claimed 32,000 lives, with an additional 30,000 missing and perhaps as many as one million homeless.
• An earthquake struck south-west China and killed more than 12 000 people (some guess up to 50 000), leaving many others trapped in the rubble. People are living out in the open without shelter and food.

And we are tempted to say: “but where was God?” or “Why did God allow this to happen?” As if there are easy, simple answers!

The scientists tell us that earthquakes, and storms are occurring all the time at sea, but they only occasionally emerge from the sea onto the land. It is this that drove the people of the Old Testament to admit our human frailty:
Psalm 8:3 When I look at the sky, which you have made, at the moon and the stars, which you set in their places--- what are human beings, that you think of them; mere mortals, that you care for them?
Perhaps we need to accept that we live on a fragile planet where storms and earthquakes are just part of the natural cycle... a cycle that we do not control.

But at the same time Psalm 8 speaks of a God who chooses to entrust this planet into human care. Psa 8:6 You appointed them rulers over everything you made; you placed them over all creation. This does not answer the questions of why bad things happen – but it does point out that when things go wrong, we are given the task of helping to care and to clean up.

So let us pray for those who suffer from the storms of nature; and offer help where we can; and commit ourselves to caring for this fragile planet.

Getting out of the Ghetto

Pentecost Sunday is celebrated by Christians throughout the world - but Pentecost did not begin as a Christian festival.

Pentecost was originally an Old Testament festival called the Feast of Weeks or Shavuot. This was a Spring festival that took place 50 days after Passover – therefore the Greek Pente for 50. This was a thanksgiving for the "first fruits" of the early harvest. It was a moment when the community affirmed their trust in God as the provider of Life. And this was done in two ways:
1. People brought the first fruits of the harvest to the Temple. This was an act of trust: you brought the first of the harvest – as an act of trust that there would be a completed harvest.
2. You did not harvest the whole field: the edges were left for the widows and orphans. These signs of generosity spoke about a generous God who gives the harvest.

By the time of Jesus, Pentecost had gradually lost its association with agriculture - and became a celebration of Jewish religious history and the gift of the Torah (the "Law") on Mount Sinai. This was the moment when God gave Moses the 10 Commandments – and the people became a nation under God.

With time the people of God had forgotten to use Pentecost as a witness to the generosity of God – and had instead allowed this to become a time of religious pride: which sometimes led to poor people (like the widows and the orphans) being excluded, because they did not have the education or the money for the religious rituals. So here was a festival that should have spoken about God’s generosity, being subverted to become a time of pride in the achievement of a nation.

I do not believe that it was accidental that the Holy Spirit’s blessing should come on the festival of Shavuot. Here we see a renewal of the festival of Pentecost... this is a moment when God comes to this festival and reminds people of things that they have forgotten.

Acts Chapter 2 uses very specific language to describe this event: The Spirit of God brings renewal in a number of different ways:
1. A wind: this is an ancient sign called Ruach in the Old Testament: which can be translated as “Wind” – and also as “Breath” and as “Spirit”. So we see God deciding to breathe new breath into Pentecost / blow a fresh wind through the cobwebs of a stale religious ritual and bring fresh air.
2. A fire: again this is an ancient sign of the presence of God: Moses knew that he stood in God’s presence because he saw a fire burning a bush, or saw a pillar of fire leading the people. So we see God sending his fire - perhaps a fire that could melt cold, hardened hearts that have forgotten Pentecost as a time of generosity to the poor.
3. Many tongues spoken: this is a reminder that God is not the exclusive property of one culture: here is the reminder that God comes for people of all the languages of the earth.

So we celebrate Pentecost.... along with millions of other Christian people .... and along with millions of God’s people from before the time of Jesus.
I am inviting us to discover the wind, and the fire and the tongues of the Pentecostal renewal as it is described in the book of Acts:

1. Wind
Hear the invitation to allow the Spirit of God to blow the religious cobwebs away:
It is so easy to become like the people of God in the time of Jesus – easy to take on the form of religion that has lost the life renewing joy of religion.... where our beliefs have become religious habits.
We can become religious experts that are not open to the promptings of a God who takes us into new places.

Use today to ask: “I wonder where God is prompting me to change?”

2. Fire
Hear the invitation to allow the Spirit of God to soften our hearts.
Again it is so easy to become like the people of God in the time of Jesus – easy for us to be religious people without loving hearts.

Use today to ask “I wonder where the Spirit of God needs to soften my hard heart”

3. Tongue
Hear the invitation to allow the Spirit of God to gather together a variety of tongues. We live in a suburb that speaks many different languages: and the Spirit of God calls us to reach out to all who live here – English, Afrikaans, Xhosa, Portugese, Shona......

Use today to ask: “I wonder what language the Spirit asks me to encounter”

In Conclusion
In north Yorkshire in England is a place called Robin Hood’s Bay:
An ancient church lies on the brow of the hill above the village.
It was built at a time that smugglers wrecked ships on the coast.
It was built at a time when the church owned the whole hill.
And I wondered if the smugglers ever got into church?

If they did I know exactly where they sat: because
Inside the church the wealthy people bought boxes of seats for their families:
And right at the back are two rows marked as “sinner’s seats”.

Today the church stands empty....
Except that right at the back hangs a cobweb laden object from the roof: it is a funeral wreath from the funeral of a virgin.
Symbolic of the need for the wind of the holy spirit to blow away the cobwebs and bring new life...
- to bring a church that welcomes all people – even those who do not have the money to pay pew rent
- to bring a church that does not need a funeral wreath to remember a time when there were young people.

Hear in this our own warning:
• Beware the moment when we fret about who sits in what pew on a Sunday, or who has use of what hall in the week – the wind of God’s Spirit might just blow us out of our seats and put other people here.
• Beware the day that our church organisations and our church rituals are more important than the people who are to be found in and around our buildings: the fire of the Spirit might just melt our cold hearts.... and send us to people we do not yet know.
• Beware the day we think that we are a one language, one culture church... the power of the Spirit might just give us many other tongues instead.

So let me invite us to be open to the moving of the Spirit in our lives, in the life of our church, and in the world where the church has died.

Pofadder is N!gha

On the way home we spent a night at Pofadder – a town South Africans use to typify a sleepy backwater. It is certainly small: two tar roads, a kaffee, a church, and a hotel. But this is a town with a big history of resistance to the European colonial invaders.

This fresh water spring was home of the Koranna people, who emerged from fragments of various Khoi-Khoi groupings who had found safety along the Orange River. While they were held in low esteem by the European colonisers of the Cape - Rev Edward Terry described them as “beasts in the skin of men” while J. Campbell described the Koranna as lazy beings who only hunted, slept and danced.....(which could describe most university students today) - they put up a spirited resistence to those who invaded their traditional lands.*

In 1875 a mission station was established amongst the Koranna by the Reverend Christiaan Schroder, who named it Pofadder, after their local chief. In 1918 a town was laid out at the Koranna springs and called Theronsville. But local memory prevailed, the name Pofadder stuck, and it was later officially changed back to the name of the old mission. The mission is now a Roman Catholic Church that runs a blockmaking enterprise, a chicken farm and a dairy, giving employment to the poor

Today it is a great place to stop over. The hotel has self catering cottages that provide a welcome break from the endlessly straight roads through the Kalahari/Bushmanland plains. And the people are warm and welcoming – even when we arrived in the middle of a crucial rugby match (Stormers vs Brumbies) . And I am told that in the flower season this is a great place from which to explore the beauty of the Namaqualand flowers. So a return visit in August is definitely on the cards.

And if you asre wondering what the logo on the cap means: n!gha is a khoi-khoi word for “great/wonderful/cool – as in “this is n!gha food” or “that is a n!gha car” – and contrary to the South African perception, Pofadder is n!gha.




Footnote * (The escalating conflict between the colonising white farmers and the Koranna led to a commando of about 300 mounted burghers attacking the Koranna entrenched on one of the Orange River islands. Cupido Pofadder negotiated a treaty that agreed that he would protect his part of the river which bordered on the district of Calvinia in exchange for ammunition to enable him to do so. He would also be recognised as chief of all the Koranna living in the region. But this treaty was short lived, as drought forced the Koranna to attempt to regain their traditional land from white farmers. Klaas Pofadder succeeded his brother Cupido as chief and thought to arm his people by pretending to distance himself from the rebels. The terms of the treaty 1870 were still being met and in January of 1879 Pofadder was given 20 lbs lead, 5 lbs gunpowder and 4 guns. Unfortunately for the colonial authorities, two days later Pofadder returned to the rebel side. The inevitability of superior fire power led to Pofadder being gunned down by a commando of farmers).

backhome

Our family went camping in the Kalahari desert. This involved
- sitting around a fire at night, under a warm star-filled sky, listening to the sounds of animals calling just outside of the firelight.
- grinding our slow way over day-lighted corrugated gravel roads in search of those animals
- tents and 4x4 vehicles
- stories told amidst laughter, friendships deepened, and family bonds treasured.

And I return home content to be part of God's world.

Kgalagadi Transfrontier Park

We are going away for 10 days to the Kgalagadi Park, Northern Cape, South Africa





This is one of Africa's great parks. The Kalahari Gemsbok National Park (South Africa) and Gemsbok National Park (Botswana) have been formed into a transfrontier park of over 3,6 million ha. This is a rugged wildlife sanctuary with 3 rest camps & abundance of game.

The Empress has no Clothes

She suspended him from practicing medicine for a month for daring to throw her photograph in a dustbin. She is a political flunky, while he is a medical doctor. To add insult to injury she called the police to arrest him for damaging government property.

While this might sound like some banana republic, it raises issues about respect for a superior, personal dignity, and the place of ego…….
Dr Mark Baylock, the chief medical officer of Manguzi Hospital, trashed the official photograph of the provincial Minister of Health, Peggy Nkonyeni, when she told a meeting at his hospital that rural doctors “do not care about people. It is all about profit”. She was responding to the news that he had raised donor funding to supply rural women with free AZT to prevent them passing on the HIV virus to their babies. Nkonyeni, of course, was only following the official line of her national health minister, who does not believe that HIV/AIDS is a virus, and advocates the use of garlic, beetroot and the African potato as effective ways of preventing the illness. (The only thing she needs to add to this is banana - to truly become a banana republic Minister!).

The difficult issue at stake is how to manage grievance processes. Dr Baylock showed clear disrespect for his superior – and probably from her perspective she might have been tempted to colour this in racial and gender terms. From the point of view of Dr Baylock, his frustration is understandable: he could choose to work much more comfortably in private practice without the political interference. But he has chosen to commit himself to the rural poor, and probably finds it hard to be criticised for his dedication.

So is her picture more important than a month’s worth of health for rural people?
I doubt it. I believe that more sensible ways of resolving the issue could be found. But then, powerful people are often less than sensible. It is often the practice of political leadership to have their pictures placed prominently in public. And it is not long before these pictures take on an aura that is larger than the person. And suddenly I begin to understand the motivation for the commandment that speaks about “Worship no god but me … Do not make for yourselves images of anything in heaven or on earth or in the water under the earth”

Pray for all those dedicated doctors who choose to honour their patients with self-sacrificing service.